Australia was probably settled soon after modern humans left Africa, but details of this ancient migration are not well understood. Debate centers on whether the Pleistocene Sahul continent composed of New Guinea, Australia, and Tasmania was first settled by a single wave followed by regional divergence into Aboriginal Australian and New Guinean populations common origin or whether different parts of the continent were initially populated independently. Australia has been the subject of relatively few DNA studies even though understanding regional variation in genomic structure and diversity will be important if disease-association mapping methods are to be successfully evaluated and applied across populations. We report on a genome-wide investigation of Australian Aboriginal SNP diversity in a sample of participants from the Riverine region. The phylogenetic relationship of these Aboriginal Australians to a range of other global populations demonstrates a deep common origin with Papuan New Guineans and Melanesians, with little evidence of substantial later migration until the very recent arrival of European colonists. The study provides valuable and robust insights into an early and important phase of human colonization of the globe. A broader survey of Australia, including diverse geographic sample populations, will be required to fully appreciate the continent’s unique population history and consequent genetic heritage, as well as the importance of both to the understanding of health issues. However, details of dispersal routes and timing of the settlement remain debated. The common origin hypothesis proposes a single major migration from Eurasia to the Sahul followed by divergence into separate geographic populations. The independent origin model, by contrast, posits a multiwave early settlement of the Sahul with largely independent migrations to present-day New Guinea and mainland Australia.
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Black Americans in Australia feel free: a strange notion considering we have not been slaves since the s. A popular Facebook group for African-Americans living in Australia has just over members. The majority of us are in Sydney and Melbourne, but a growing number are also in other capital cities like Brisbane. Our arrival is a mixed bag of moving for education, work and love.
We come from a country where racism sits at the intersection of every facet of life.
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The mysterious African hominid that lived alongside our ancestors. The discovery of a South African cave filled with the bones of a puzzling new human relative blew the scientific community away. But work led by Australian researchers has now revealed another surprise: Homo naledi lived at the same time as our own ancestors. In September , two cavers exploring a deep and elaborate cave system 50 km northwest of Johannesburg in South Africa made a truly astounding find.
The final hurdle was wriggling down a metre chute, which is less than 18 cm wide at its narrowest points. The inaccessibility of what would be named the Dinaledi Chamber made the find all the more surprising: huge numbers of fossilised bones from a previously unknown hominid. The ongoing excavations here — involving James Cook University JCU geologists, Professor Paul Dirks and Associate Professor Eric Roberts , and led by University of the Witwatersrand palaeoanthropologist Professor Lee Berger — have now turned up more than 2, fossil elements from at least 18 individuals, including males, females, young, and old.
These bones have revealed a species with an unexpected mix of ape-like and modern human features, which stood 1. The find was perplexing because it was not at all clear how the bones got into the caves, as none of the normal routes seemed to make any sense. At the time of the discovery, the scientists concluded that the most plausible explanation was that the bodies were carried to the chamber by other individuals of the species they named Homo naledi , who dropped them down that final metre chute intentionally, either to dispose of them, or as some kind of burial rite.
The suggestion was controversial within the palaeoanthropological and archaeological communities — that a strangely primitive human, with a relatively small brain, could be performing complex cultural or religious behaviours so long ago. It was hard to believe for some. Further research to interpret the geological context of the fossils by Professor Dirks and Dr Roberts has since helped back up the controversial hypothesis and raised new and fascinating questions.
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Due to the impacts of coronavirus on working arrangements, stakeholders are requested to contact the Wildlife Trade Sections via email rather than telephone. Please email wps awe. If you have an existing application, please include your application reference number in your email. We will respond to your query as soon as possible. You may be permitted to trade in an antique or vintage item that you know contains parts of a CITES-listed species, including species listed under Appendix I, if you can prove that the item was acquired or was deceased before the date its species was first listed on CITES.
Appendix I species can only be imported or exported for personal or commercial purposes if they are vintage items.
Chingaipe created and hosted the Africa Talks series in partnership with the Wheeler Centre, which explored perceptions about African-Australian identity.
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In a multicultural country like Australia, marriage or partnering outside of one’s ethnic group is no longer unusual. While it’s too early to know how high the inter-ethnic partnering rate will be for the children and grandchildren of recently-arrived migrants, Australian Bureau of Statistics data suggests that by the third generation it’s a common occurrence. Add to this the fact that many Australians already have mixed ancestry and the idea of marrying within one’s own racial or religious group is no longer a given.
But for some, maintaining a sense of cultural identity remains important in their choice of partner. And these people are embracing new technology along with more traditional means in their search for a partner from the same background. Michelle Lewis runs J-Junction , a matchmaking service for the Jewish community — which, while being ethnically diverse, retains its links to culture and religion.
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At the Wheeler Centre in May, the conversation around dating and race continues. Host Serpil Senelmis will be joined by sociologist Karen Farquharson and Chingaipe herself for a discussion about conscious and unconscious biases, the factors that drive attraction and the notion that opposites attract. Do racial preferences equal racism?
Join us for a discussion of dating today. Serpil Senelmis is an Australian broadcaster with Turkish heritage. You want to talk about boards? Santilla Chingaipe is an award-winning journalist and filmmaker.